Hosea Chapter Five
Read Hosea 5:1-7 – Judgment Against Priests and Kings
v.1 “Hear ye this, O priests;
and hearken, ye house of Israel; and give ye ear, O house of the king; for
judgment is toward you, because ye have been a snare on Mizpah, and a net
spread upon Tabor.”
In any society, culture
or organization it is the leadership that will bear the greatest burden of
responsibility for whatever they are or what they become. This is true in congregations of the Lord’s
church today relative to its elders, preachers and teachers and it was true of
the priests, prophets, princes and kings of Judah and Israel.
In
I Chronicles 6:67-68 “And they gave unto
them, of the cities of
refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her
suburbs, 68And Jokmeam with her suburbs, and Bethhoron with her
suburbs,”
All but one of the cities listed, just in
these two verses, are in the northern kingdom.
In
We
all know the purpose of snares and nets.
They are used to catch and trap the unwary, the
same is true in the spiritual realm as well as the physical.
Exodus
But they ignored that warning and now their
priests and kings have led them into the trap of idolatry from which they would
not escape.
v.2 “And the revolters are profound to make
slaughter, though I have been a rebuker of them all.”
Today,
as it was in the days of
“Am I
therefore become your enemy, because I tell you the truth?” Galatians 4:16
More often than not the answer to this question is a resounding
YES. But today rather than the slaughter
of people we have the slaughter of character, reputation, and influence among
brethren. Rather than debate and reason
from the scriptures of their false doctrines our apostate brethren when pushed
will attack their antagonist personally instead. They apparently have learned this from
watching our politicians in action.
God had indeed been a
“REBUKER OF THEM ALL”, literally from the days of the Judges to the days of
this prophets record; admonishing, correcting, turning them from evil and then
watching them turn back again. Each time
they became more difficult to influence because as the wise man records for us:
Proverbs 29:1 “HE, THAT BEING OFTEN REPROVED HARDENETH his
NECK, SHALL SUDDENLY BE DESTROYED, AND THAT WITHOUT REMEDY.”
We’re told that not only with those who have reproved repeatedly will
stiffen their necks, bow their backs and harden their hearts not to hear but
that this will lead them to their own ultimate destruction.
v.3 “I know Ephraim,
and
Just as Amos had warned
before; God knows
Amos
They had defiled their own bodies with fleshly lusts, they had defiled
their souls with their worship of idols and God was a witness. Their shame and degradation is complete in
his sight. They are, as Amos also
writes, like fruit ripe for picking.
v.4 “They will not frame
their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.”
Just as Hosea wrote in
the previous chapter; “MY PEOPLE ARE DESTROYED FOR A LACK OF KNOWLEDGE”.
II Chronicles
v.5 “And the pride of Israel doth testify to his
face: therefore shall Israel and Ephraim fall in their
iniquity;
Not only had the
Israelites rejected God and the knowledge of God, they were arrogant and
insolent in their attitude toward God and Gods messengers. They are like a man who has so much pride
that he refuses to hear any warning of spiritual danger. The wisdom of the Proverbs, writings that
were available even at this time to
Proverbs
It brings shame to those who are too proud:
Proverbs 11:2 “When pride cometh, then cometh
shame: but with the lowly is wisdom.”
It breeds contention and contentious people:
Proverbs
It brings destruction and those who worship it will fall:
Proverbs
And
v.6 “They shall go with
their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.”
All throughout their
history
Isaiah
And also through the weeping prophet, Jeremiah:
Jeremiah
Their lives are an affront to God, their worship is an abomination,
their prayers are no longer heard, their sacrifices
are no longer accepted. God has
abandoned them and will not allow them to find him again in this generation nor
for many generations to come.
v.7 “They have dealt
treacherously against the LORD: for they have begotten strange children: now
shall a month devour them with their portions.
They are like the Gomer that God instructed Hosea to marry. They have borne children as a result of their
adultery, strange children that their spiritual father does not recognize. The message is the same as would later be
given to
Isaiah
They were going through the motions of worshiping God but indeed their
hearts were far from Him. This to God is
treachery and deceitfulness. They were
living a life of hypocrisy, professing to follow God but in reality following
their own wants, wishes, desires and lusts.
Read Hosea 5:8-15 – God Urges
v.8 “Blow ye the cornet
in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.”
This warning is also
addressed to the
Numbers 10:4
“And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.”
Judges 3:27 “And it came to
pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and
the children of Israel went down with him from the mount, and he before them.”
This time the cornet or trumpet was to be sounded to call
v.9 “9Ephraim shall be desolate in the day of rebuke: among the tribes of
Israel have I made known that which shall surely be.”
Now God emphasizes the
judgment against
Isaiah 28:1-4 “Woe to the crown of
pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying
storm, as a flood of mighty waters overflowing, shall cast down to the earth
with the hand. 3The crown of pride, the drunkards of Ephraim, shall
be trodden under feet: 4And the glorious beauty, which is on the head of the
v.10 “The princes of
Judah were like them that remove the bound: therefore I will pour out my wrath
upon them like water.”
Now he turns to
Deuteronomy 27:17 “Cursed be he that removeth his neighbour’s landmark. And
all the people shall say, Amen.”
What would be the spiritual parallel and the parallel that we would
apply today? Jeremiah characterized it
this way:
Jeremiah
Jesus said that the way to life is narrow and many will not find it.
Matthew
But how would one move the landmarks, or boundary markers for the narrow way
today? By teaching false doctrines,
professing and turning people to knowledge that did not come from God.
Galatians
1:8-9 “But though we, or an angel from
heaven, preach any other gospel unto you than that which we have preached unto
you, let him be accursed. 9As we said before, so say I now again, If
any man preach any other gospel unto you than that ye
have received, let him be accursed.”
v.11-12 “Ephraim is oppressed and broken in judgment, because he willingly
walked after the commandment. 12Therefore will I be unto Ephraim as a moth, and to the house of
Ephraim,
i.e.
Consequently
the people followed that law, not only in a blind implicit obedience of their
king’s authority, but they also willingly followed it, not objecting to the
worship of idols and abandoning
God’s
punishments will be mild at first, silent, not obvious unless someone is really
aware. Both Hosea and Isaiah compare
these judgments to moths and worms, not what we would equate with a major
punishment:
Isaiah
51:8 “8For the moth shall eat them up like a garment,
and the worm shall eat them like wool: but my righteousness shall be for ever,
and my salvation from generation to generation.”
v.13 “When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king
Jareb: yet could he not heal you, nor cure you of your wound.”
When
the northern kingdom of
Hosea
II
Kings 18:21 “21Now, behold, thou trustest upon the staff of
this bruised reed, even upon Egypt, on which if a man lean, it will
go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on
him.”
Consequently she became little more than a
vassal of
II
Kings 24:7 “7And the king of Egypt came not again any more
out of his land: for the king of Babylon had taken from the river of Egypt unto
the river Euphrates all that pertained to the king of Egypt.”
v.14 “For I will be unto Ephraim
as a lion, and as a young lion to the house of
God
uses the analogy of the fierceness of a young lion, killing in the frenzy of
blood lust, because while powerful and physically mature he has not yet matured
enough to learn not to kill just for fun.
We find the same analogy:
Psalms
7:1-2 “O LORD MY GOD, IN THEE DO I
PUT MY TRUST: SAVE ME FROM ALL THEM THAT PERSECUTE ME, AND DELIVER ME: LEST HE
TEAR MY SOUL LIKE A LION, RENDING it IN PIECES, WHILE there
is NONE TO DELIVER.”
Micah
5:8
“And the remnant of Jacob shall be among
the Gentiles in the midst of many people as a lion among the beasts of the
forest, as a young lion among the flocks of sheep: who, if he go through, both
treadeth down, and teareth in pieces, and none can deliver.”
v.15 “I will go and return to my
place, till they acknowledge their offence, and seek my face: in their
affliction they will seek me early.”
God
will “GO and RETURN TO MY PLACE”, God will abandon them to their folly and
their affliction. He will not rescue
them from harm as he has done so many times before during their history as a
people. Like a husband of an unfaithful
wife they shall be estranged and he will have nothing to do with them until
such time as their sin is acknowledged and the forgiveness of God is sought.
The
punishment that God will bring upon them will cause them to “SEEK ME EARLY”,
that is diligently and earnestly. Just
as a wayward child, who under the conviction of sin against his father and
under the rod of correction, is very quick to promise that he will do as has
been expected of him and plead for his chastisement to end. This is the advice of the Holy Spirit:
James
William L. Schwegler, Sunset