SIX WAYS TO STOP DIVISION
by Dan Goddard
1. Don’t side with
the cliques. When it is evident that
there are warring cliques in the church, the Christian should be careful not to
take sides. He should rather oppose
sects, parties, and factions in the church (Galatians
2. Don’t judge another’s heart. Christians should be careful not to attribute evil motives to the words and actions of others. “Judge not, that you be not judged” (Matthew 7:1). If we hear or witness some unseemly thing done by a brother, instead of being quick and harsh in our judgment, we should give him the benefit of the doubt. “. ..Love thinks no evil” (I Corinthians 13:5). Some things are to be labeled as “unwise,” but not as “sin.”
3. Don’t bind your convictions on others. What may be a matter of doctrine to one might be a matter of opinion to another. The weak brother in Romans 14 believed that he should eat only herbs; it was a “matter of faith” to him (Romans 14:2). Paul showed in Romans 14 (also in I Corinthians 8 and 10) that in such matters, one is not to bind his personal convictions on others. Furthermore, one brother may be convinced that another brother sinned in a particular action and needs to repent. However, that brother might be equally convinced that he has not sinned. One should not bind his own conscience on other.
4. Don’t build up a
faction. On any given controversy or
issue in the local church, as you have opportunity state your conviction, but
don’t be trying to build up your side by going from house to house or by
calling on the phone. Working in secrecy
is the tactic of the evil man (Psalm
101:5; 2 Peter 2:1). It puts those
who differ at an unfair disadvantage because it does not give equal time and
opportunity. It is not practicing the
golden rule (Matthew
5. Try to hold it
together. All Christians should try
to keep the church together and not pull it apart. Instead of leaving and pulling off a group,
members of the church should stay together and reconcile their
differences. “Therefore let us pursue the things which make for peace and the
things by which one may edify another” (Romans
6. Withdraw from the
factious. “A man that is an heretic after the first and second admonition reject;
Knowing that he that is such is subverted, and sinneth, being condemned of
himself” (Titus